SGC Missions Prayer Requests

This blog was original published May 31st on the SGC Missions site and titled “Things to Pray for in June”…


Matthew 28.18-20,

‘And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age."

The great commission that we have been given as Christians is far bigger than we could have ever asked or imagined... But how wonderful, comforting and inspiring it is to know that the One who has called us, is always with us, even to the end of the age. What a mission changing reality this is!!

With that in mind, here are a few ways that you can be praying for our wider mission in the month ahead…

  1. Please pray for the Pastors College graduating class of 2024, students and their families from 3 different nations who having moved to Louisville, KY for the past 10 months, now head home to make a difference in their local churches. Please pray for a smooth transition back home and for faithful and fruitful days ahead for each of these graduates.

  2. Please pray for the missions teams from Cornerstone Church (Knoxville) and Trinity Grace (Athens), as they send a group of 18 to South Korea, with Jake Cronin and Walt Alexander, June 4-11th. In addition, please also pray for the missions team from Sovereign Grace Church, Toronto (Canada) as they send a team of 7 over to Trinity Fellowship Church in Addis Ababa, Ethiopia, along with Timon Lau and Tim Kerr, to partner with and serve the church there.

  3. Please pray for Jeffrey Jo, National Leader of SGC Philippines, as he and a team head to Ho Chi Minh, Vietnam, to visit church members there and explore the possibility of a Church Plant. May God give them much wisdom and grace as they consider this great endeavour.

  4. Please pray for Songhwan Kang (Lead Pastor of Lord’s Grace Church, Seoul, South Korea) as he leads the annual Gospel & Family conference. Please pray that they find great favour with the parents and kids alike, and that the Gospel goes forward in wonderful ways.

  5. Please pray for Bart Lipscomb (Lead Pastor of Christchurch, Texas, and SGC Area Leader for Africa) as he heads to Guinea, West Africa, June 4th-7th to invest in our key leaders there and serve the local church. Please pray for safety and stamina in travel, for the Holy Spirit to guide him and for his teaching to be clear, Christ-centred and affective. 

  6. Please pray for the Sovereign Grace Global Leaders Retreat in Rome, Italy, June 4th-7th, asking God to equip and strengthen our global leaders from around the world relationally and theologically, so they can better serve the Churches and endevours in their respective nations. Please pray also for me (Dave Taylor) as I lead this retreat, that I’d know His grace and wisdom, and that I’d serve these dear brothers well.

    … It’s a big world out there, so how good it is to know that He holds it all in His hands!!

Staff
Sovereign Grace Publishing: Online Resources

Recently on the Mark Prater podcast, Mark shared about Sovereign Grace Publishing. Here is a clip from that conversation with Ben Kreps. The full podcast is linked below.

Why do we publish? We want to publish resources primarily to serve our churches. We want to have resources that can serve our members that they can benefit from. And there's several resources like the Journal that's been published and recent books that have been self-published by Sovereign Grace that serve our members. And we're developing right now, “Theo-Pastoral” resources sort of in the line of the old perspective series, if guys remember that who've been around for some time.

So right now Josh Blount is working on a complementarianism one, for example, and there's a book being worked on, on elder governance, and just why that defines our polity that way and has a chapter on Congregationalism to make the distinction between our polity and congregational polity. So those will serve, I think, those can serve our members, but they're written a little bit more theologically and we hope will serve our pastors as well. So that's the first reason.

The second reason is we want to publish resources because they do, if they're done well, they will endure over time. And so we're thinking about future generations in Sovereign Grace, not just the next couple of generations who will be pastors and members of our churches. We're thinking about those we'll never meet and we want those resources to continue to influence and shape them as we build gospel-centered churches that are marked by our shared values and our shaping virtues. So those are the two primary reasons that we publish and we think it's very, very important. And I'm very grateful for Jared's initiative because we've got a number of new resources up on our website.

Staff
Building Gospel Partnerships in Europe

An update from Ed O'Mara, SGC Area Leader for Europe...

The steady decline of Christian witness, liberalization and ongoing extinction of gospel-preaching local churches, and fragmentation amongst once vibrant denominations have made for a dark spiritual climate in Europe. Pastors often feel alone in their call. Interdependency plays a vital role in nourishing healthy churches and supporting pastors. We need one another, and when we say this we mean that our conviction is not simply “association” but “partnership.” We believe in being bound together in shared values and vision to press forward our commission, jointly defend biblical doctrines we hold dear, and encourage one another in our walk as pastors.

In Europe, we are beginning the exciting steps of establishing this sort of meaningful partnership as part of the Sovereign Grace Churches family. For this reason, from 12-15 March, 14 men from various European nations gathered near Milan for our second annual SGC European Pastors Retreat. The retreat was divided into two portions in which the first half of the retreat focused on building strong SGC partnership structures. We began by fostering our relationships and caring for one another. We then moved to charting a path forward for future development. We do not take for granted that we have inherited robust partnership structures from our SGC family. Yet we also know we have a responsibility to apply these to our European context. As such, we talked through what a European BCO might look like, and how we would proceed with church planting evaluations, ordinations, and adjudications in ways that take ownership for a maturing SGC-Europe.

This post first appeared on the Sovereign Grace Missions blog on April 3, 2024.

Staff
SGC Quarterly Pastors Prayer Initiative

“For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not be quiet…You who put the Lord in remembrance, take no rest, and give him no rest until he establishes Jerusalem and makes it a praise in the earth.” Isaiah 62:1, 6-7

Jonathan Edward’s says of these verses: “I know of no place in the Bible, where so strange an expression is made of to signify the importunity in prayer…How strong is the phrase! And how loud is this call to the church of God, to be fervent and incessant in their cries to him for this great mercy!” 

Now, who am I to edit the great Jonathan Edwards; but if I would be so bold, I would edit his quote to read: “And how loud is the call to pastors/elders, to be fervent and incessant in their cries to him…”

In the context of Isaiah 62, Isaiah is speaking of his own importunity on behalf of Zion, and of God giving ‘watchman’ to put the Lord in remembrance. It is an example of prayerful leadership from Isaiah and a statement of God’s design for other godly leaders to ‘not keep silent’ - to ‘not be quiet’ - to ‘take no rest’ - to ‘give him no rest’. 

What an invitation and calling to us as pastors! Godly leaders are to be watchmen on behalf of God’s people. According to Isaiah 62, we are called to use our prayers to call God to remember his people and to make of them a “crown of beauty” and a “royal diadem” in the hand of our God. 

I want to be a faithful watchman, and as a fellow pastor, I imagine you do as well. There are many needs in our family of churches and many exciting opportunities for God to move. 

And so, let’s pray! 

It has been a privilege to pray with many of you this year, already. The SGC Prayer Initiative started in January and we have had two prayer meetings over Zoom so far. In this one hour prayer meeting we pray over the quarterly prayer bullets and then we break into small groups to pray for local needs. It is a relationally rich and rewarding time. It is a joyful opportunity to be watchmen together. 

If you want to join us in praying, please email me at jshorey@redeemerde.org


Joel Shorey is the new Director of Church Planting for Sovereign Grace Churches and the Senior Pastor of Redeemer Fellowship in Newark, DE. Joel and his wife Ashley have four children.

Joel Shorey
What Should We Sing? How to Identify a Good Worship Song

What makes a good congregational song?

I’ve wrestled with that question for decades, not only as a songwriter but as a pastor in my local church. Of course, crowds sing together loudly in a variety of places — college football games, Taylor Swift concerts, school choirs, birthday parties — but singing with the church is unique and sacred.

Why? The church is the body of Christ, a temple being “built together into a dwelling place for God by the Spirit” (Ephesians 2:22). We sing so the word of Christ might dwell in us richly (Colossians 3:16). And when we gather, our church isn’t alone. Our little choir of earthly voices joins with the choirs of heaven and “the assembly of the firstborn who are enrolled in heaven” to extol the Lamb who was slain (Hebrews 12:23; Revelation 5:11–13).

So, for the church, singing matters. But what kinds of songs should we sing?

What Makes a Song Good?

What makes a congregational song “good”? We’re going to look at two characteristics briefly and then spend most of our time on the third.

First, a good congregational song is one that people actually can sing. It’s not hard to pick up because the melody repeats or is easy to follow. Songs that contain unexpected twists or jumps can be confusing. Likewise, people tend to go quiet when a song’s range exceeds the vocal abilities of the average human.

Second, a good congregational song is one that people want to sing. People comment on how much they enjoy it. The melody grows on you rather than sounding tired by the end of the song. That’s why a theologically rich lyric can go unheard for decades, if not centuries, when it’s wed to the wrong melody. The popularity of songs like “Amazing Grace” and “Before the Throne of God Above” skyrocketed after they found a melody people appreciated.

“Our songs should reflect the whole counsel of God’s word and make God’s priorities our own.”

Third, and most importantly, a good congregational song is one that people should sing. That means the lyrics are rooted in God’s word. But that raises some questions. Does quoting Bible verses make a good congregational song? Should we only sing the Psalms (and I know some who would say, “Of course!”)? Should we set our systematic-theology textbooks to music? How much of the Bible do we need to include to make a song biblical?

Who Decides What to Sing?

These questions matter because the responsibility for choosing what songs to sing has increasingly become a local-church issue. In years past (and still among some churches today), denominational leaders sought to protect churches from heresy and lead them in biblically appropriate expressions of praise by publishing hymnals. The message was clear: “These are the songs we want our churches to sing.” They were curators of the church’s song diet.

Today, the de facto curators are YouTube, Spotify, Apple Music, conferences, and radio. We can still use hymnals, but we also have access to more songs than at any other time in history. But I can confirm from personal experience, they aren’t all good. So, how do we determine if a song is biblical? And what makes a song unbiblical? That’s a question I posed on social media recently. After citing wrong theology, many voiced common complaints like “too many first-person pronouns,” “too much repetition,” and “too focused on emotion.” Others simply typed the name of a song.

Even though I don’t believe God requires us to limit our repertoire to the Psalms, they show us that he welcomes a wide diversity in our songs. They can be short, long, or somewhere in between (Psalms 117; 119; 89). They can enable us to speak to God, others, or ourselves, sometimes in the same psalm (Psalms 86; 100; 62:5–7; 42). We have psalms about God and about us (Psalms 145; 133). And when it comes to first-person pronouns, Psalm 71 contains 58 of them in 24 verses. God gave us psalms that never repeat and others that say the same thing 26 times (Psalms 2; 136). Some psalms explode with emotion, while others are more doctrinal (Psalms 150; 111). They give us words for rejoicing and reflecting (Psalms 47; 23). They tell us there’s a time to praise and a time to lament (Psalms 96; 38).

In other words, determining whether the words of a congregational song are biblical or not is a little more nuanced than we may think.

What Makes a Song Unbiblical?

Let’s start by looking at what’s not biblical. An unbiblical congregational song can be defined as one that doesn’t line up with the whole of God’s word in truth, tone, or emphasis.

Truth

If a song contradicts what Scripture teaches, we shouldn’t sing it. Lyrics that deny our need for substitutionary atonement, ascribe worship to someone other than the triune God, or dismiss the reality of eternal punishment are heresy and have no place in the church’s repertoire.

But lyrics can be unbiblical in more subtle ways. They can be vague, unclear, or easily misinterpreted. Sometimes, in an effort to be creative and impacting, writers use phrases that distort or even contradict biblical truth. But Paul admonishes us to “let the word of Christ dwell in you richly” as we sing (Colossians 3:16). He also instructs us to make sure everything we do in our meetings is intelligible (1 Corinthians 14:6–12). That includes our song lyrics.

A song is also unbiblical when it veers from or ignores Scripture’s categories, themes, topics, or aims. While I’m in my car, there’s no problem singing about how happy I am without giving any reason. But when the church gathers, we’re meant to focus on God’s glory in Christ, not simply how we feel (2 Corinthians 3:18; 4:6).

Tone

A second way a song can be unbiblical is in its tone. While the Psalms didn’t come with a soundtrack, they model a variety of ways to express ourselves in song. And in each case, the tone, or feel, is connected to and driven by the content. We have no examples of unrestrained passion disconnected from a clear view of God’s works, word, and worthiness (Psalm 33). We never find emotional repetition without consistent reminders of why we should be so affected (Psalm 136). Nor do we encounter language marked by sensuality or flippancy, but rather by love, honesty, humility, reverence, awe, joy, sorrow for sin, gratefulness, and an ever-present desire to know and follow God’s ways.

The tone of the Psalms is a balance of doctrine and devotion, mind and heart, edification and emotion. We aren’t meant to sacrifice one or the other. So, a biblical song is one that intentionally seeks to engage the affections through the realities of who God is, what he’s said, and what he’s done and is doing.

Emphasis

Emphasis offers a third way we can evaluate the biblical faithfulness of a song. Our songs should reflect the whole counsel of God’s word and make God’s priorities our own.

Of course, not every song will contain a perfect balance of Scripture’s teaching on a topic, or everything that could be said. But some songs present an aspect of biblical truth in such a way that they undermine, distort, or minimize other biblical truths.

“If the only theology we received were contained in the songs we sing, how well would we know God after five years?”

For instance, singing that God is going to bless us or “give us the victory” with no mention of suffering, God’s sovereignty, or the benefits of endurance can be easily misunderstood and wrongly applied. Other examples that might fall into this category include songs that speak of God’s relentless love with no mention of Christ or the cross (Romans 5:8; 1 John 3:16), lyrics that never say whom we’re singing to, or songs that give the impression that seeking to live holy lives doesn’t matter.

What Makes a Song Biblical?

While not exhaustive, these are some marks of an unbiblical congregational song. But the more important question is, What makes a song biblical? Biblical songs not only use actual Scripture but reflect Scripture’s priorities and categories. They give us the opportunity to cultivate or express scriptural affections. They are clear, undistracting, and contribute to building up the unity of the church (1 Corinthians 14:12, 26; Ephesians 4:3).

Above all, biblical songs enable the word of Christ to dwell in people richly. They can be described as theologically driven, rather than simply theologically aware. They take into account the Bible’s redemptive story that begins and ends in Christ. In that way, biblical congregational songs provide music and lyrics that lead us toward conformity to Christ in our minds, hearts, and lives. They teach us, move us, and compel us to live in a manner worthy of the gospel of grace in the power of God’s Spirit.

Can every song we sing achieve those goals? Probably not. That’s why, if we want to be biblical, we need to evaluate our song diet as a whole. What our songs say over time is just as important as what they say individually. So, it’s helpful to ask ourselves this question: If the only theology we received were contained in the songs we sing, how well would we know God after five years? Your answer will give you insight into how biblical your songs are.

Songs are just one part of our gatherings, but God can use them to transform lives from one degree of glory to another, until we see him face to face. Let’s make the most of the opportunity.


Bob Kauflin’s article What Should We Sing? How to Identify a Good Worship Song was first published on April 18, 2024 at Desiring God and reposted here with permission.


Bob Kauflin (@bkauflin) is director of Sovereign Grace Music. He equips pastors and musicians in the theology and practice of congregational worship and serves as a pastor at Sovereign Grace Church in Louisville, Kentucky. He is the author of True Worshipers: Seeking What Matters to God. Bob and his wife, Julie, have six children and a growing number of grandchildren.

Bob Kauflin
Redeeming Grace Church: 1st Quarter Sovereign Grace Mission Video

At our Pastors Conference last November I shared a burden that Sovereign Grace Churches would take prayerful risks to plant more churches especially in the United States. The 1st quarter Sovereign Grace Mission Video captures one story that illustrates how taking risks to plant a church leads to good gospel fruit. Living Hope Church in Middletown, PA took the prayerful risk and made the sacrifice of sending over 100 of their best to plant their first church, Redeeming Grace Church in Mechanicsburg, PA. On September 3, 2023, Redeeming Grace Church held its first service. What I love about this story is that it includes families who were at Living Hope for 20+ years and families living in Mechanicsburg who were praying for a local church like Redeeming Grace. In many ways, the story of this church plant is decades old even though the church hasn't even celebrated its first anniversary. 

This video gives you just a glimpse of the sacrifices made by many to start a new church, as well as how God is using their small beginnings to make a big impact. This church is truly walking in the good works God prepared for them. As you watch this video, rejoice with me in the good work of a shared mission in planting churches that preach the gospel. What a glorious God we serve!

Please consider giving to the Sovereign Grace Church Planting Fund. The prayers and the generosity of the members and friends of our churches will allow us to continue to plant churches in the United States and beyond.

Let us continue to plant churches to advance the gospel of Jesus Christ, all for His glory alone.

Mark Prater